Sociology Education

University of Indonesia Education

Exploring Kauman Batik Village As A Cultural Destination Based On Local Wisdom

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12-09-2022

Sunday, August 21, 2022,  FPIPS UPI Sociology Education students had the opportunity to visit one of  the Tourist Villages in Surakarta, namely, Kauman Batik Tourism Village.   The visit is one of  the destination objects in a series of Kuliah Kerja Lapangan (KKL)  activities by group two from 20-22 August 2022 in Surakarta,  Central Java. Kauman Batik Tourism Village  used to be  one of  the  areas where Abdi Dalem who served in  the  religious field settled.  Batik in Kauman emerged from  the wives of scholars who were only    housewives  and had a lot of free time.  Seeing this situation, PB III ordered the wives of scholars to make batik with special training provided by the Palace. From the batik products, craftsmen became batik suppliers in the city of Surakarta and keraton.

The Kauman  batik  tradition is  directly passed down to the descendants of the Courtiers.  Since  then, Kauman has been synonymous with batik. Because it received  expertise from the  Kesunanan Palace, it is not surprising that the batik   pattern of Kauman Batik Village  tends to be classic and authentic with a royal pattern (pakem pattern).   Therefore, Kauman Batik Village  is said to be the oldest batik  center in Surakarta. Kauman Batik from time to time has developed.   Until now, Kauman Batik Village  has 3 types of batik, namely, batik that uses manual (writing)  techniques with classical fashion  and  pakem patterns which are still superior products Kauman Batik Village. There is also batik with  a stamp technique where   the stamping tool  itself is made of copper stripes  then attached to a base and given a  handle.  So that when the  tool is attached to the fabric, print batik  patterns in large quantities.  In addition, there are also  batik fabrics using a combination of  stamping and writing techniques, to printing.

There are several small to large batik  industries in Kauman Batik Village. One of  the most famous and quite old (already  4th generation) is the Gunawan Setiawan  Batik  shop. When   we  visited the Gunawan Setiawan  Batik  shop, we had the opportunity to  learn how to make batik writing directly.  With a price of 55,000.00 rupiah, visitors can do batik on  cloth for 30x30 cm.  The shop will provide a variety of  patterns ranging from simple batik  patterns, floral, fauna, to cartoon characters.  Then visitors can print the pattern on a white cloth that has been affixed to the  wooden box.  After that, visitors also have the opportunity to canting using night (liquid wax as the  main ingredient in making batik) provided by  the store.  In the  process of canting requires extra determination and patience.  For this reason, for visitors who feel  unconfident, they can go directly to the color filling  stage.  Visitors will be given four primary  colors, green;  blue; kuing; and red.  When  color filling, all fabrics must be colored  so that the color will not splatter on the  other corners or sides of the  fabric. Once it's done, visitors can give their work to the officers for the color locking and  wax softening stages.  Once finished, the results of the batik can be taken home as souvenirs. 

In the world 

 of  modern fascison era like this, there are many competing clothing models   emerging so that it becomes competitiveness for batik which is one of  the  components in the world of fasion (in the world  of fasion    motive-wise). But regardless, batik will still have its own peculiarities.  Especially because batik is recognized as the  heritage of the Indonesian nation  which has been  well  maintained, so that batik motifs  will never change until now.  Instead of this, the  challenge in  this era  is, where the  younger generation considers  that  someone uses batik only for  formal situations only.  With that,   craftsmen or designers need to adapt batik motifs  to   existing modern clothing models,  without  forgetting their authenticity.  So, batik motifs will become a common thing  and not just cultural heritage.